SDI-PRO

Death has to come and it is a fact that cannot be refuted. It is Fardh-e-Kifaayah to bury the deceased. The place where a person is buried is called the "Qabar" or grave and the place of burial for many people is called "Qabristaan" or graveyard. A graveyard always reminds one of death and of meeting with the Creator. After death, every person has to be buried accordingly. This is the final level on earth and the first step towards the Hereafter. To visit the graveyard is the Sunnah of Rasoolullah (sallal laahu alaihi wasallam). When visiting the graveyard, one should first make Salaam and then make Du'a for the deceased. In this era it is totally forbidden for women to visit the graves or Mazaars. She is only allowed to visit the Roza Mubarak of Rasoolullah (sallal laahu alaihi wasallam) because it is close to Waajib and a means of great blessing. It is also necessary to respect the graveyard. To sit, sleep or lean against the grave is unethical. It is not

Even sickness for a Muslim is a blessing of Allah. The reason for this is that if a pious person falls ill, then his status is elevated and if a sinner falls ill then his sins are forgiven. To visit a sick person is known as "Iyaadat." This is to show human kindness and it is a means of earning Sawaab. Most of all it is the Sunnah of the Prophet (sallal laahu alaihi wasallam). hen a person visits a fellow Muslim who is ill, then he gains the Mercy of Almighty Allah and the gift of Jannat. The Prophet (sallal laahu alaihi wasallam) has stated: "If a Muslim visits his fellow Muslim brother who is ill in the morning, then 70 000 Angels pray for that person until the night and if he visits at night then they pray for him till the morning, and due to his Iyaadat, he gains a garden in Paradise. " In another Hadith, it has been narrated that if a person makes fresh Wudhu and intends to visit an ill person only for Sawaab, then he is kept away from Hell as far as the

The Permissibility of Proclaiming Ya Rasool ALLAH (Anwaarul Intibah Fi Hallil Nidaa Ya Rasoolallah) by A'LA HAZRAT, IMAM-E-AHLE SUNNAT, ASH SHAH IMAM AHMED RAZA BAREILVI AL-QADERI (RADI ALLAHU TALA ANHU) AN ISLAMIC JUDICIAL QUERY QUESTION: What is the ruling of the Ulema of Islam on the following matter: Zaid, who is a Muslim and believes in Almighty Allah and the Prophethood of his beloved Prophet (sallal laahu alaihi wasallam), recites after every Salaah and at other times, the following verses:As Salaatu Was Salaamu Alaika Ya Rasoolullah - "Peace and Blessings upon you, O Messenger of Allah."Or As Alukash Shafaa'atu Ya Rasoolullah - "I seek from you Shafaa'at (Intercession), O Messenger of Allah." I ask the learned Scholars of Islam: Are such calls to the Holy Prophet (sallal laahu alaihi wasallam) permitted in Islam? What is the ruling of the Learned Scholars concerning individuals who refer to those who call to the Prophets and Saint