SDI-PRO

WILAAYAT - FRIENDSHIP OF ALLAH Wali is a pious Muslim who due to his knowledge and closeness to Allah has been given a specific position. Usually this grade is given after strictly following the Shariat and also devotion and worship. It is however, given sometimes from birth and therefore without devotion and effort. Out of all the Aulia, the highest grade is held by the Calipha-e-Raashideen. There have been Aulia in every era and will always be in every era, however, their recognition is difficult. Allah have given the Aulia great strength, whoever asks for their help is given that help even though they may be a great distance away. There knowledge is extensive, upto the extent that many give information of 'Makaana Wamaayakoon' (what has happened and what will happen) and on 'Lo'he Mahfooz'. After death their power and strength increases. To visit their shrines is to gain virtue, prosperity and blessing. To present them with Eesaal-e-Sawab is a very good

COMPANIONS OF THE PROPHET AND HIS FAMILY Who is a Sahhabi Sahhabi (companion) is that Muslim who has assisted in the holy court of the Prophet (in the Holy Prophet's presence) and has passed away from this world with faith. All Sahhabis are of praise and are pious and are also sincere in their Islamic Judgement and the same for their Islamic actions. When their is talk of a Sahhabi, it is compulsory that it be with praise. Belief: To have bad beliefs for any of the Sahhabis is mis-guidance and belonging to the wrong sect. To speak ill of the dignity of Hazrat Amir Ma'awiya. Hazrat Amr Bin Aas. Hazrat Wahshi etc is to curse them and this is a Shi'ite belief. To insult Hazrat Shaikhain (Hazrat Abubakr and Hazrat Farooque Azam) or to reject their position as Caliphs is according to Islamic lawyers, infidelity. Belief: Regardless of how high a rank of a Wali is, they would never reach the grade of a Sahhabi. The battle between Hazrat Ali (May Allah be pleased with hi

ROUTINE IS NECESSARY IN QAZA NAMAZ Rule: For a Sahib-e-Tarteeb, meaning for those who have less than six Namaz in total of Qaza to pray, then when remembering and there being enough time to pray the Qaza, he prays his Ada instead then this Namaz will not count. This means he will still have to pray the Ada Namaz again. If he continued praying the Ada Namaz and missed the Qaza until he has prayed the sixth Namaz and then all the Namaz will be correct as he will no longer be Sahib-e-Tarteeb any more and if in between he prays one Qaza, then all the Ada will not count. Rule: Tarteeb meaning routine is necessary for the missed Namaz and the Ada Namaz as long as there are less than six missed Namaz and hence first the Qaza should be prayed then the Ada. For example if today someone's Fajr, Zohr, Asr and Maghrib became Qaza then he cannot pray the Isha Namaz until he has prayed the Qaza for the four Namaz in sequence first. Rule: If there isn't enough time to pray the Ada an

QAZA NAMAZ To make a Namaz Qaza without genuine Shariat reason is a big sin and to pray the Namaz is Farz and is necessary to perform repentance with sincerity. By the use of repentance or having the Hajj accepted will eradicate the sin for delaying the Namaz [Durr-e-Mukhtar]. Rule: Repentance is only correct when the Qaza is prayed and if you perform repentance but continue not to pray the Qaza or continue committing the sin then this is not repentance [Radd-ul-Mohtar]. It is quoted in the Hadith that a person who performs Tauba (repentance) but continues performing that sin then he has not performed repentance but is playing a joke with Allah. Description of Qaza Rule: Whatever a servant has been ordered, then to perform that act on time is known as Ada, and if the time passes then it is known as Qaza. Rule: If you perform Tahrima within the time then the Namaz is not Qaza but it is Ada, however, the exception to this rule is for the Namaz of Fajr, Ju'ma or Eid Namaz whe

Dua of going into the Mosque When you enter a Mosque, first pray the Durood Sharif and then pray this Dua 'Rabbigh Firli Zunubi Waftahli Abwaaba Rahmatik' and when coming out of the Mosque first pray the DuroodSharif and then pray this Dua'Rabbigh Firli Zunubi Waftahli Abwaaba Fadlik' Rule: Pointing the soles of your feet towards the Qibla is Makrooh, whether you do it when sleeping or when you are awake. The same rule applies for small children and that it is Makrooh to have their feet pointing towards Qibia and the person who has laid them down will obtain the sin. Rule: It is Haram to cause litter or any other sort of dirtiness on the Mosque's roof, you must respect the roof of the Mosque as you would respect the Mosque itself [Guniya]. Rule: To climb on the roof of the Mosque without reason is Makrooh [Durr-e-Mukhtar, Radd-ul-Mohtar]. Rule: To make the Mosque an access-way, meaning to go through it to get to the other side of the road etc. is not all